Thought for the Day

Marital duties and Privileges (sexual excess)

Results of Excesses—Men and women, you will one day learn what is lust and the result of its gratification. Passion of just as base a quality may be found in the marriage relation as outside of it. [13] – {AH 124.2} What is the result of giving loose rein to the lower passions? … The bedchamber, where angels of God should preside, is made unholy by unholy practices. And because shameful animalism rules, bodies are corrupted; loathsome practices lead to loathsome diseases. That which God has given as a blessing is made a curse. [14] – {AH 124.3} Sexual excess will effectually destroy a love for devotional exercises, will take from the brain the substance needed to nourish the system, and will most effectively exhaust the vitality. No woman should aid her husband in this work of self-destruction. She will not do it if she is enlightened and has true love for him. – {AH 124.4} The more the animal passions are indulged, the stronger do they become, and the more violent will be their clamors for indulgence. Let God-fearing men and women awake to their duty. Many professed Christians are suffering with paralysis of nerve and brain because of their intemperance in this direction. [15] – {AH 124.5} from Adventist Home...

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Self Denial and Temperance- Marital Duties and Privileges

Let Self-denial and Temperance Be the Watchword—Oh, that I could make all understand their obligation to God to preserve the mental and physical organism in the best condition to render perfect service to their Maker! Let the Christian wife refrain, both in word and act, from exciting the animal passions of her husband. Many have no strength at all to waste in this direction. From their youth up they have weakened the brain and sapped the constitution by the gratification of animal passions. Self-denial and temperance should be the watchword in their married life. [9] – {AH 123.1} We are under solemn obligations to God to keep the spirit pure and the body healthy, that we may be a benefit to humanity and render to God perfect service. The apostle utters these words of warning: “Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.” He urges us onward by telling us that “every man that striveth for the mastery is temperate in all things.” He exhorts all who call themselves Christians to present their bodies “a living sacrifice, holy, acceptable unto God.” He says: “I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.” [10] – {AH 123.2} It is not pure love which actuates a man to make his wife an instrument to minister to his lust. It is the animal passions which clamor for indulgence. How few men show their love in the manner specified by the apostle: “Even as Christ also loved the church, and gave Himself for it; that He might [not pollute it, but] sanctify and cleanse it; … that it should be holy and without blemish.” This is the quality of love in the marriage relation which God recognizes as holy. Love is a pure and holy principle, but lustful passion will not admit of restraint and will not be dictated to or controlled by reason. It is blind to consequences; it will not reason from cause to effect. [11] – {AH 123.3} Excerpt from Adventist Home by...

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Thought For The Day

Our lives will not be all sunshine; there will be trials. “In the world ye shall have tribulation,” says Christ; but in me ye shall have peace. But the trials are for a purpose. Pride, selfishness, evil passions, and love of worldly pleasures, must all be overcome; therefore afflictions come to test and prove us, and show that these evils exist in the character. We must overcome them through divine strength and grace, that we may become like Jesus, our perfect pattern. Afflictions, crosses, temptations, adversity,—all our varied trials—are God’s workmen to refine and sanctify us, and make us channels of light to the world. And “our light affliction,” says Paul, “which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.” – {BEcho July 15, 1892 Par. 6} Bible Echo : Ellen G....

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Hezekiah Prays for His Life and Jesus Answered

Hezekiah  Prays for His Life and Jesus Answered

Isaiah 38:1-5 King James Version (KJV) 38 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live. 2 Then Hezekiah turned his face toward the wall, and prayed unto the Lord, 3 And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore. 4 Then came the word of the Lord to Isaiah, saying, 5 Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen...

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Appetites and Passions

Appetites and Passions “Abstain from fleshly lusts, which war against the soul,” is the language of the apostle Peter. Many regard this text as a warning against licentiousness only; but it has a broader meaning. It forbids every injurious gratification of appetite or passion. Let none who profess godliness regard with indifference the health of the body, and flatter themselves that intemperance is no sin, and will not affect their spirituality. A close sympathy exists between the physical and the moral nature. Any habit which does not promote health, degrades the higher and nobler faculties. Wrong habits of eating and drinking lead to errors in thought and action. Indulgence of appetite strengthens the animal propensities, giving them the ascendency over the mental and spiritual powers. – {HR November 1, 1882 Par. 1} The Health Reformer: Ellen G. White 1 Peter 2:11 King James Version (KJV) 11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the...

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Marital Duties and Privileges-The problem of Unreasonable Demands

The Problem of Unreasonable Demands—The matter now to be settled is: Shall the wife feel bound to yield implicitly to the demands of her husband when she sees that nothing but base passions control him, and when her reason and judgment are convinced that she does it to the injury of her body, which God has enjoined upon her to possess in sanctification and honor, to preserve as a living sacrifice to God? – {AH 126.2} It is not pure, holy love which leads the wife to gratify the animal propensities of her husband at the expense of health and life. If she possesses true love and wisdom, she will seek to divert his mind from the gratification of lustful passions to high and spiritual themes by dwelling upon interesting spiritual subjects. It may be necessary to humbly and affectionately urge, even at the risk of his displeasure, that she cannot debase her body by yielding to sexual excess. She should, in a tender, kind manner, remind him that God has the first and highest claim upon her entire being, and that she cannot disregard this claim, for she will be held accountable in the great day of God…. – {AH 126.3} If she will elevate her affections, and in sanctification and honor preserve her refined, womanly dignity, woman can do much by her judicious influence to sanctify her husband, and thus fulfill her high mission. In so doing she can save both her husband and herself, thus performing a double work. In this matter, so delicate and so difficult to manage, much wisdom and patience are necessary, as well as moral courage and fortitude. Strength and grace can be found in prayer. Sincere love is to be the ruling principle of the heart. Love to God and love to the husband can alone be the right ground of action…. – {AH 126.4} When the wife yields her body and mind to the control of her husband, being passive to his will in all things, sacrificing her conscience, her dignity, and even her identity, she loses the opportunity of exerting that mighty influence for good which she should possess to elevate her husband. She could soften his stern nature, and her sanctifying influence could be exerted in a manner to refine and purify, leading him to strive earnestly to govern his passions and be more spiritually minded, that they might be partakers together of the divine nature, having escaped the corruption that is in the world through lust. The power of influence can be great to lead the mind to high and noble themes, above the low, sensual indulgences for which the heart unrenewed by grace naturally seeks. If...

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